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Fabricating Jesus
Modern historical study of the Gospels seems to give us a new portrait of Jesus every few weeks. Why are scholars so prone to fabricate a new Jesus? Why is the public so eager to accept such claims without question? What methods and assumptions predispose scholars to distort the record? Is there a more sober approach to finding the real Jesus? Fabricating Jesus
In recent years several books have appeared, written by scholars who at one time or another in their lives regarded themselves as traditional, even conservative, Christians but who later came to define themselves as far to the Christian left or even outright agnostics, especially with regard to the traditional portrait of Jesus and the historical reliability of the Gospels. One or two of them are no longer sure Jesus ever existed at all.
Ancient of Days Many questions have been thrown up in recent years. Did Jesus have a child by Mary Magdalene? Was he a Cynic? Or was he a mystic, perhaps even a Gnostic? Did he fake his death and sneak out of the holy land? Did he escape to Egypt? Did he write letters to the Jewish court and explain that it was all a mistake, that he never claimed to be the son of God? Did he celebrate the last supper with friends — twenty-five years after his crucifixion? Has the grave of Jesus been found? Has the grave of his father been found? Are the New Testament Gospels reliable? Are there better sources for the life and teaching of Jesus? Do the Dead Sea Scrolls talk about Jesus? Is the gospel story true? Is there a conspiracy to hide the truth? Indeed, did Jesus ever really exist?

Why it is that modern scholars (especially the ones who make it into the popular press) seem so prone to discount the evidence of the Gospels, looking to other sources for information? In several books scholars argue that it is necessary to rely on second- and third-century sources, because our first-century New Testament Gospels are not reliable. Does this make sense?

Others claim that there are conspiracies to suppress the evidence. Evidence of what? Why?
According to Craig A Evans, author of Fabricating Jesus, there is absolutely no credible evidence that Jesus had a wife or a child. The evidence is compelling that the New Testament Gospels — Matthew, Mark, Luke, and John — are our best sources for understanding the historical Jesus. The New Testament Gospels are based on eyewitness testimony and truthfully and accurately describe the teaching, life, and death of Jesus. There is evidence that the much touted Gospel of Thomas is late, not early; secondary, not authentic. Contrary to what a few scholars maintain, the Gospel of Thomas originated in Syria and probably no earlier than the end of the second century. The Gospel of Peter, which describes a talking cross, is late and incredible. In fact, the fragmentary document that we have may not be the Gospel of Peter at all. The document that we have may date to the fourth or fifth century. The "secret" version of the Gospel of Mark, allegedly found in the Mar Saba Monastery, is a modern hoax. Analysis of the hand-writing betrays the tell-tale signs of forgery. The distinctive conclusions of the Jesus Seminar are rejected by most scholars in North America and Europe. Jesus was not a Cynic; in all probability he never encountered a Cynic. Contrary to the claims of The Da Vinci Code, no killer monks (albino or otherwise) number among the membership of Opus Dei.
We live in a strange time that indulges, even encourages, some of the strangest thinking. It is a time when truth means almost what you want to make of it. And in these zany quests for “truth,” truth becomes elusive. In fact, a book published a few years ago appeared under the title Truth Is Stranger Than It Used To Be. Quite so. — Craig A Evans
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Fabricating Jesus: How Modern Scholars Distort the Gospels Fabricating Jesus: How Modern Scholars Distort the Gospels
Fabricating Jesus inquires into the thinking and the methods of scholars and popular writers. What presuppositions do they hold? What methods do they use? Why do they move from valid observations to audacious conclusions? Indeed why and how do they fabricate a Jesus different from the one we find in the New Testament? Are these scholars actually using sound historical method? These are some of the questions this book explores. Fabricating Jesus is designed to speak to a variety of readers. First, this book is written to assist anyone who is confused by the wild theories and conflicting portraits of Jesus, the claims that he really didn’t see himself as the Messiah or as God’s Son, or that the New Testament Gospels are not trustworthy, or that other sources are better or at least equally valid, and so forth.
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From the international sensation The Da Vinci Code to the national bestseller Misquoting Jesus, popular culture is being bombarded with radical skepticism about the uniqueness of Jesus and the reliability of the New Testament. Reinventing Jesus cuts through the rhetoric of extreme doubt to reveal the profound credibility of historic Christianity. Meticulously researched yet eminently readable, this book invites a wide audience to take a firsthand look at the primary evidence for Christian origins. Reinventing Jesus shows believers that it's okay to think hard about Christianity, and shows hard thinkers that it's okay to believe. A serious, detailed, yet eminently accessible refutation of the exaggerated skepticism of bona fide scholars like Bart Ehrman or Robert Price and of the outright misinformation in frequently-believed pseudo-scholarship circulating on the web.
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