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A Christian Response to Richard Dawkins
Discover magazine recently called Richard Dawkins "Darwin's Rottweiler" for his fierce and effective defense of evolution. Prospect magazine voted him among the top three intellectuals in the world. Now Dawkins turns his considerable intellect on religion, denouncing its "faulty logic" and the "suffering it causes". What is the Christian response to Richard Dawkins?
A Christian Response to Richard Dawkins
Dawkins works on the assumption that his readers know very little about Christianity. He asserts that if you believe in evolution then you cannot believe in God, because evolution is by definition atheistic. But that is a very inaccurate interpretation. Dawkins also interprets a Christian's 'faith' as 'blind trust'. To him 'faith' means running away from evidence. But that's not a Christian definition of faith. People like simple answers to hard questions. That's why Dawkins is so popular. When I was an atheist, I sounded like Richard Dawkins. I focused only on the things that fitted my theory. One of the things that made me stop being an atheist was realising things are rather more complicated. — Alister McGrath
Wielding evolutionary arguments and carefully chosen metaphors like sharp swords, Richard Dawkins has emerged over three decades as this generation's most aggressive promoter of atheism. He claims that religion fuels war, foments bigotry, and abuses children, buttressing his points with historical and contemporary evidence. In so doing, he claims that belief in God is not just irrational, but potentially deadly.

Alister McGrath is a world-renowned theologian who also has a doctorate in molecular biophysics. He challenges Dawkins on the very ground he holds most sacred — rational argument — and McGrath disarms the master. It becomes readily apparent that Dawkins has aimed his attack at a naive version of faith that most serious believers would not recognize.
In his wonderfully argued book, "Dawkins' God", McGrath explains and examines Dawkins' scientific ideas and their religious implications. Head-to-head, it takes on some of Dawkins' central assumptions, like the conflict between science and religion, the "selfish gene" theory of evolution, the role of science in explaining the world, and brilliantly exposes their unsustainability. Moreover, this controversial debate is carried on in a style which can be enjoyed by anyone without a scientific or religious background.

After reading this carefully constructed and eloquently written book, many will feel that Dawkins' choice of atheism emerges as the most irrational of the available choices about God's existence. “I believe Dawkins’ book was really written to persuade atheists that their faith is still valid,” said McGrath.
So why write such a book? Three reasons may be given. First, Dawkins is a fascinating writer, both in terms of the quality of ideas he develops, and the verbal dexterity with which he defends them. Anyone who is remotely interested in ideas will find Dawkins and important sparring partner. Augustine of Hippo once wrote of the "eros of the mind," referring to a deep longing within the human mind to make sense of things — a passion for understanding and knowledge. Anyone sharing that passion will want to enter into the debate that Dawkins has begun. And that thought underlies my second reason for writing this book. Yes, Dawkins seems to many to be immensely provocative and aggressive, dismissing alternative positions with indecent haste, or treating criticism of his personal views as an attack on the entire scientific enterprise. Yet this kind of overheated rhetoric is found in any popular debate, whether religious, philosophical, or scientific. Indeed, it is what makes popular debates interesting, and raises them above the tedious drone of normal scholarly discussion, which seems invariably to be accompanied by endless footnotes, citing of weighty but dull authorities, and cautious understatement heavily laced with qualifications. How much more exciting to have a pugnacious, no holds barred debate, without having to have the stifling conventions of rigorous evidence-based scholarship! Dawkins clearly wants to provoke such a debate and discussion, and it would be churlish not to accept such an invitation. I have a third reason, however. I write as a Christian theologian who believes it is essential to listen seriously and carefully to criticism of my discipline, and respond appropriately to it. One of my reasons for taking Dawkins so seriously is that I want to ask what may be learned from him. As any serious historian of Christian thought knows, Christianity is committed to a constant review if its ideas in the light of their moorings in scripture and tradition, always asking whether any contemporary interpretation of a doctrine is adequate or acceptable. As we shall see, Dawkins offers a powerful, and in my view, credible, challenge to one way of thinking about the doctrine of creation, which gained influence in England during the eighteenth century, and lingers on in some quarters today. He is a critic who needs to be heard, and taken seriously. — Alister McGrath
Viewpoints
Sadly Professor Dawkins fails to use scientific reasoning in his attack on those who believe in God, not least through a lack of detailed knowledge of that with which he disputes. His brilliant mind is wasted on a negative exercise. Without the world, God will be God. Without God the world would be naught. — John Sentamu, Archbishop of York
I feel that atheism may be acquiring precisely those characteristics that atheists so dislike about religion — intolerance, dogmatism, righteousness, moral contempt for one's opponents. — Charles Moore, Atheism: the New Religion
Dawkins’s first sleight of hand ... dishonestly bundles all religious belief and practice into one crude bag that supposedly equals fanaticism. This is rather like suggesting that all science is dangerous because it has brought nuclear weapons. It is child’s play to denounce a subject by pointing to the myriad ways in which it may be misapplied. — Salley Vickers, The Times
Dawkins confuses religion and the use of religion in order to promote his thesis that religion is evil. Religion itself is not evil — just as science is not evil — but it can be used for evil purposes, just as science can. — Margaret Somerville, The Age
Imagine someone holding forth on biology whose only knowledge of the subject is the Book of British Birds, and you have a rough idea of what it feels like to read Richard Dawkins on theology. Card-carrying rationalists like Dawkins, who is the nearest thing to a professional atheist we have had since Bertrand Russell, are in one sense the least well-equipped to understand what they castigate, since they don’t believe there is anything there to be understood, or at least anything worth understanding. — Terry Eagleton, London Review of Books
The Dawk sees enemies everywhere: chanting hippies, doughty dowsers, internet surfers — all are helping 'undermine civilisation'. — Neil Spencer, The Observer
The new atheists — or anti-theists, as some of them prefer to be called — don't want to just deny the existence of God, they want to wipe religion off the map. — Charles Olson, Breakpoint
I don't entirely disagree with Dawkins that 'science frees us up from suspicion and dogma' but it rather depends how you define suspicion and dogma. I personally think the Prof's own patronisingly dismissive approach to anybody who expresses an interest in anything beyond what can be measured or understood empirically ('unthinkingly indulging unscientific delusion') may verge on the dogmatic, but what do I know? — Kathryn Flett, The Observer
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What do you think is the correct Christian response to The God Delusion? Have Richard Dawkins's books caused you to reflect on your faith?
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Richard Dawkins is a complicated individual, but wrong. Just because the majority may believe him, doesn't mean he's right. Richard Dawkins is deluded, he's only been alive for a very short time, yet he thinks that God doesn't exist. He has no relevant facts. The whole evolutionary theory is bogus, well proven to be very wrong, creation science and history destroys it completely. A car cannot come about by chance, how much more so the man that made it? Evolution is a joke, a piss poor joke, the whole of creation points to intelligent design. Order does not come out of disorder. I wish someone would topple evolution completely, and all the shit heads that believe in it, if you believe evolution, then you must be brainwashed, conditioned and indoctrinated to the absolute extreme. Richard Dawkins and all the other Darwinists are all doomed, unless they repent of their ignorant, arrogant, and spiritually blinded ways. Evolutionists can all piss off. — Peter Passarelli
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I am an atheist born and bred. I don't believe in any God. Despite this I can't help but feel uncomfortable with someone criticising religion from a scientific perspective. Surely all religion is based upon unprovable assumptions; that is the nature of faith; most Christians, Muslims and the rest find religion helps them to be better people. Who is Dawkins to tell total strangers they are living their lives badly? It is just plain arrogance and smacks of preaching to me. Live and let live. — Tom Templeman
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I'm sure I cannot be the first person to note Mr Dawkins' misquotation or rather selective quotation from Darwin's "Origin of Species". On page 12 he quotes a passage from the end of that book but after the word "breathed" omits the three words "by the Creator". Since he goes on to use Darwinian ideas to such a huge extent, it seems odd that he does not use the full correct quotation. Or is it simply being dishonest? — Patrick Sneyd
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It's interesting to read the opinions of people who have no educational background refuting people who are not just considerably more intelligent than them but have actually spent their lives studying their respective fields. I guess that's natural since Christians and Muslims believe that they have all the answers and don't really need to study
anything but their holy books; besides, thinking would just get in the way, you only need absolute faith and submission, right?
— Richard Campbell
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Well said, Mr Campbell and your qualifications on the subject of Mr Dawkins book are? After more than 30 years in the study of linguistics, archaeology, history theology and many more subjects I feel as a polymath that you are kicking at a subject of which you have little on no understanding. — Dr Denis O'Callaghan PhD, ThD, DD, LittD
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